“The gospel shows us a God far more holy than a legalist can bear and yet more merciful than a humanist can conceive.” – Tim Keller
“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” – 1 Peter 2:9
Recently on Wednesday nights we watched The Chosen series. One of the things I like about that series is that it can help me to see something that has always been in the word of God in a framework that I had not realized before. I knew Jesus came to push back what was dark and that in His own perfect way fought against the brokenness of the world.
But in The Chosen I see that very clearly, but it strikes me that Jesus’ opposition isn’t coming from just one particular place, even though he is fighting one thing, it is actually coming from two places. The message and ministry of Jesus is at odds with Rome and at odds with the Pharisees. Jesus, intentionally and yet lovingly is pushing against both of those. He is pushing against one thing; he is pushing against unGodliness. But that one thing is showing itself in two different ways. It is showing itself as being anti-God and so Jesus confronts both; humbly, sacrificial, and lovingly.
He confronts Rome’s Godlessness. We know that his ministry confronts this because it is Rome that puts him to death. And we see Jesus’ ministry, both by himself and by his followers, call him Lord; an undeniably political theological term. His ministry preaches against the secular Roman culture that is all too prevalent in some of the churches New Testament letters find themselves in. It calls people to personally, culturally, lovingly fight against anything that would strip away the goodness of the reality of God.
This is not surprising. After all, if you have grown up around Christian culture or household you were taught how important it is to stand up for Jesus, and reject false doctrines of this world that say only the material matters, God is not real, or Jesus is not 100% God and 100% man. But Jesus does not just push against Rome; He pushes against the Pharisees.
The New Testament follows this example by not just pushing against Roman culture but also against religiosity. Rome was anti-God and the Pharisees were anti-God. Yes, they knew his name and they knew his word. They had learned about it since they were young, and had grown up in a culture steeped in it. And yet the way Jesus speaks to them absolutely says you do not know or represent the real God. Paul makes this same argument in the first century christian context of Galatians. Being furiously against demonic ideologies; and then telling us that demonic ideology is legalism, is Jesus plus, is seeking to measure up in works.
Satan is fighting in our current culture the same way he has always fought. From the very beginning when he deceived Eve he spoke half-truths that sounded right but in the end led away from God. And so what he may be doing now is pointing to one side of the aisle and saying look at how wrong they are and then whispering the lie in our ear “so the other side must be right.” “Look at how Godless that left side is; the other side must be correct. Look at how unloving and ungracious and unpeaceful that right side is; the other side must be correct.”
If we take an honest look at all of Jesus’ ministry and the whole of the New Testament, the reality we will be left with is the truth that Jesus does not belong to the left side or the right side of the aisle. He does not sit closer to one side of the voting platform than the other. No, Jesus Christ sits as king on his throne. Telling his followers what His kingdom is and what it looks like. Promising that this kingdom will come to fruition and asking those who carry his name and bare his mark live in the reality that he already made. Jesus is neither Democrat nor Republican. Jesus is king.
Source: https://www.mtairynews.com